care was fresh blubber, or fat, from a stranded whale. Under date of January 3 the journal says:--

"At eleven o'clock we were visited by our neighbor, the Tia or chief, Comowool, who is also called Coone, and six Clatsops. Besides roots and berries, they brought for sale three dogs, and some fresh blubber. Having been so long accustomed to live on the flesh of dogs, the greater part of us have acquired a fondness for it, and our original aversion for it is overcome, by reflecting that while we subsisted on that food we were fatter, stronger, and in general enjoyed better health than at any period since leaving the buffalo country, eastward of the mountains. The blubber, which is esteemed by the Indians an excellent food, has been obtained, they tell us, from their neighbors, the Killamucks, a nation who live on the seacoast to the southeast, near one of whose villages a whale had recently been thrown and foundered."

Five men had been sent out to form a camp on the seashore and go into the manufacture of salt as expeditiously as possible. On the fifth of January, two of them came into the fort bringing a gallon of salt, which was decided to be "white, fine and very good," and a very agreeable addition to their food, which had been eaten perfectly fresh for some weeks past. Captain Clark, however, said it was a "mere matter of indifference" to him whether he had salt or not, but he hankered for bread. Captain Lewis, on the other hand, said the lack of salt was a great inconvenience; "the want of bread I consider trivial," was his dictum. It was estimated that the salt-makers could turn out three or four quarts a day, and there was good prospect of an abundant supply for present needs and for the homeward journey. An expedition to the seashore was now planned, and the journal goes on to tell how they set out:--

"The appearance of the whale seemed to be a matter of importance to all the neighboring Indians, and as we might be able to procure some of it for ourselves, or at least purchase blubber from the Indians, a small parcel of merchandise was prepared, and a party of the men held in readiness to set out in the morning. As soon as this resolution was known, Chaboneau and his wife requested that they might be permitted to accompany us. The poor woman stated very earnestly that she had travelled a great way with us to see the great water, yet she had never been down to the coast, and now that this monstrous fish was also to be seen, it seemed hard that she should be permitted to see neither the ocean nor the whale. So reasonable a request could not be denied; they were therefore suffered to accompany Captain Clark, who, January 6th, after an early breakfast, set out with twelve men in two canoes."

After a long and tedious trip, the camp of the saltmakers was reached, and Captain Clark and his men went on to the remains of the whale, only the skeleton being left by the rapacious and hungry Indians. The whale had been stranded between two shore villages tenanted by the Killamucks, as Captain Clark called them. They are now known as the Tillamook Indians, and their name is preserved in Tillamook County, Oregon. The white men found it difficult to secure much of the blubber, or the oil. Although the Indians had large quantities of both, they sold it with much reluctance. In Clark's private diary is found this entry: "Small as this stock [of oil and lubber] is I prize it highly; and thank Providence for directing the whale to us; and think him more kind to us than he was to Jonah, having sent this monster to be swallowed by us instead of swallowing us as Jonah's did." While here, the party had a startling experience, as the journal says:--

"Whilst smoking with the Indians, Captain Clark was surprised, about ten o'clock, by a loud, shrill outcry from the opposite village, on hearing which all the Indians immediately started up to cross the creek, and the guide informed him that someone had been killed. On examination one of the men [M'Neal] was discovered to be absent, and a guard [Sergeant Pryor and four men] despatched, who met him crossing the creek in great haste. An Indian belonging to another band, who happened to be with the Killamucks that evening, had treated him with much kindness, and walked arm in arm with him to a tent where our man found a Chinnook squaw, who was an old acquaintance. From the conversation and manner of the stranger, this woman discovered that his object was to murder the white man for the sake of the few articles on his person; when he rose and pressed our man to go to another tent where they would find something better to eat, she held M'Neal by the blanket; not knowing her object, he freed himself from her, and was going on with his pretended friend, when she ran out and gave the shriek which brought the men of the village over, and the stranger ran off before M'Neal knew what had occasioned the alarm."

The "mighty hunter" of the Lewis and Clark expedition was Drewyer, whose name has frequently been mentioned in these pages. Under date of January 12, the journal has this just tribute to the man:--

"Our meat is now becoming scarce; we therefore determined to jerk it, and issue it in small quantities, instead of dividing it among the four messes, and leaving to each the care of its own provisions; a plan by which much is lost, in consequence of the improvidence of the men. Two hunters had been despatched in the morning, and one of them, Drewyer, had before evening killed seven elk. We should scarcely be able to subsist, were it not for the exertions of this most excellent hunter. The game is scarce, and nothing is now to be seen except elk, which for almost all the men are very difficult to be procured; but Drewyer, who is the offspring of a Canadian Frenchman and an Indian woman, has passed his life in the woods, and unites, in a wonderful degree, the dexterous aim of the frontier huntsman with the intuitive sagacity of the Indian, in pursuing the faintest tracks through the forest. All our men, however, have indeed become so expert with the rifle that we are never under apprehensions as to food; since, whenever there is game of any kind, we are almost certain of procuring it."

The narrative of the explorers gives this account of the Chinooks:--

"The men are low in stature, rather ugly, and ill made; their legs being small and crooked, their feet large, and their heads, like those of the women, flattened in a most disgusting manner. These deformities are in part concealed by robes made of sea-otter, deer, elk, beaver or fox skins. They also employ in their dress robes of the skin of a cat peculiar to this country, and of another animal of the same size, which is light and durable, and sold at a high price by the Indians who bring it from above. In addition to these are worn blankets, wrappers of red, blue, or spotted cloth, and some old sailors' clothes, which are very highly prized. The greater part of the men have guns, with powder and ball.

"The women have in general handsome faces, but are low and disproportioned, with small feet and large legs, occasioned, probably, by strands of beads, or various strings, drawn so tight above the ankles as to prevent the circulation of the blood. Their dress, like that of the Wahkiacums, consists of a short robe and a tissue of cedar bark. Their hair hangs loosely down the shoulders and back; and their ears, neck, and wrists are ornamented with blue beads. Another decoration, which is very highly prized, consists of figures made by puncturing the arms or legs; and on the arms of one of the squaws we observed the name of J. Bowman, executed in the same way. In language, habits, and in almost every other particular, they resemble the Clatsops, Cathlamahs, and, indeed, all the people near the mouth of the Columbia, though they appeared to be inferior to their neighbors in honesty as well as spirit. No ill treatment or indignity on our part seemed to excite any feeling except fear; nor, although better provided than their neighbors with arms, have they enterprise enough either to use them advantageously against the animals of the forest, or offensively against the tribes near them, who owe their safety more to the timidity than the forbearance of the Chinooks. We had heard instances of pilfering while we were among them, and therefore gave a general order excluding them from our encampment, so that whenever an Indian wished to visit us, he began by calling out `No Chinook.' It is not improbable that this first impression may have left a prejudice against them, since, when we were among the Clatsops and other tribes at the mouth of the Columbia, they had less opportunity of stealing, if they were so disposed."

The weeks remaining before the party set out on their return were passed without notable incident. The journal is chiefly occupied with comments on the weather, which was variable, and some account of the manners and customs of the Indian tribes along the Columbia River. At that time, so few traders had penetrated the wilds of the Lower Columbia that the Indians were not supplied with firearms to any great extent. Their main reliance was the bow and arrow. A few shotguns were seen among them, but no rifles, and great was the admiration and wonder with which the Indians saw the white men slay birds and animals at a long distance. Pitfalls for elk were constructed by the side of fallen trees over which the animals might leap. Concerning the manufactures of the Clatsops, they reported as follows:--

"Their hats are made of cedar-bark and bear-grass, interwoven together in the form of a European hat, with a small brim of about two inches, and a high crown widening upward. They are light, ornamented with various colors and figures, and being nearly water-proof, are much more durable than either chip or straw hats. These hats form a small article of traffic with the whites, and their manufacture is one of the best exertions of Indian industry. They are, however, very dexterous in making a variety of domestic utensils, among which are bowls, spoons, scewers [skewers], spits, and baskets. The bowl or trough is of different shapes--round, semicircular, in the form of a canoe, or cubic, and generally dug out of a single piece of wood; the larger vessels have holes in the sides by way of handles, and all are executed with great neatness. In these vessels they boil their food, by throwing hot stones into the water, and extract oil from different animals in the same way. Spoons are not very abundant, nor is there anything remarkable in their shape, except that they are large and the bowl broad. Meat is roasted on one end of a sharp skewer, placed erect before the fire, with the other end fixed in the ground.

"But the most curious workmanship is that of the basket. It is formed of cedar-bark and bear-grass, so closely interwoven that it is water-tight, without the aid of either gum or resin. The form is generally conic, or rather the segment [frustum] of a cone, of which the smaller end is the bottom of the basket; and being made of all sizes, from that of the smallest cup to the capacity of five or six gallons, they answer the double purpose of a covering for the head or to contain water. Some of them are highly ornamented with strands of bear-grass, woven into figures of various colors, which require great labor; yet they are made very expeditiously and sold for a trifle. It is for the construction of these baskets that the bear-grass forms an article of considerable traffic. It grows only near the snowy region of the high mountains; the blade, which is two feet long and about three-eighths of an inch wide, is smooth, strong, and pliant; the young blades particularly, from their not being exposed to the sun and air, have an appearance of great neatness, and are generally preferred. Other bags and baskets, not waterproof, are made of cedar-bark, silk-grass, rushes, flags, and common coarse sedge, for the use of families. In these manufactures, as in the ordinary work of the house, the instrument most in use is a knife, or rather a dagger. The handle of it is small, and has a strong loop of twine for the thumb, to prevent its being wrested from the band. On each side is a blade, double-edged and pointed; the longer from nine to ten inches, the shorter from four to five. This knife is carried habitually in the hand, sometimes exposed, but mostly, when in company with strangers, is put under the robe."

Naturally, all of the Columbia River Indians were found to be expert in the building and handling of canoes. Here their greatest skill was employed. And, it may be added, the Indians of the North Pacific coast to-day are equally adept and skilful. The canoes of the present race of red men do not essentially differ from those of the tribes described by Lewis and Clark, and who are now extinct. The Indians then living above tide-water built canoes of smaller size than those employed by the nations farther down the river. The canoes of the Tillamooks and other tribes living on the seacoast were upwards of fifty feet long, and would carry eight or ten thousand pounds' weight, or twenty-five or thirty persons. These were constructed from the trunk of a single tree, usually white cedar. The bow and stern rose much higher than the gunwale, and were adorned by grotesque figures excellently well carved and fitted to pedestals cut in the solid wood of the canoe. The same method of adornment may be seen among the aborigines of Alaska and other regions of the North Pacific, to-day. The figures are made of small pieces of wood neatly fitted together by inlaying and mortising, without any spike of any kind. When one reflects that the Indians seen by Lewis and Clark constructed their large canoes with very poor tools, it is impossible to withhold one's admiration of their industry and patience. The journal says:--

"Our admiration of their skill in these curious constructions was increased by observing the very inadequate implements which they use. These Indians possess very few axes, and the only tool they employ, from felling the tree to the delicate workmanship of the images, is a chisel made of an old file, about an inch or an inch and a half in width. Even of this, too, they have not learned the proper management; for the chisel is sometimes fixed in a large block of wood, and, being held in the right hand, the block is pushed with the left, without the aid of a mallet. But under all these disadvantages, their canoes, which one would suppose to be the work of years, are made in a few weeks. A canoe, however, is very highly prized, being in traffic an article of the greatest value except a wife, and of equal value with her; so that a lover generally gives a canoe to the father in exchange for his daughter. . . .

"The harmony of their private life is secured by their ignorance of spirituous liquors, the earliest and most dreadful present which civilization has given to the other natives of the continent. Although they have had so much intercourse with whites, they do not appear to possess any knowledge of those dangerous luxuries; at least they have never inquired after them, which they probably would have done if once liquors bad been introduced among them. Indeed, we have not observed any liquor of intoxicating quality among these or any Indians west of the Rocky Mountains, the universal beverage being pure water. They, however, sometimes almost intoxicate themselves by smoking tobacco, of which they are excessively fond, and the pleasures of which they prolong as much as possible, by retaining vast quantities at a time, till after circulating through the lungs and stomach it issues in volumes from the mouth and nostrils."

A long period of quiet prevailed in camp after the first of February, before the final preparations for departure were made. Parties were sent out every day to hunt, and the campers were able to command a few days' supply of provision in advance. The flesh of the deer was now very lean and poor, but that of the elk was growing better and better. It was estimated by one of the party that they killed, between December 1, 1805, and March 20, 1806, elk to the number of one hundred and thirty-one, and twenty deer. Some of this meat they smoked for its better preservation, but most of it was eaten fresh. No record was kept of the amount of fish consumed by the party; but they were obliged at times to make fish their sole article of diet. Late in February they were visited by Comowool, the principal Clatsop chief, who brought them a sturgeon and quantities of a small fish which had just begun to make its appearance in the Columbia. This was known as the anchovy, but oftener as the candle-fish; it is so fat that it may be burned like a torch, or candle. The journal speaks of Comowool as "by far the most friendly and decent savage we have seen in this neighborhood."

Chapter XIX

With Faces turned Homeward

The officers of the expedition had decided to begin their homeward march on the first of April; but a natural impatience induced them to start a little earlier, and, as a matter of record, it may be said that they evacuated Fort Clatsop on the 23d of March, 1806. An examination of their stock of ammunition showed that they had on hand a supply of powder amply sufficient for their needs when travelling the three thousand miles of wilderness in which their sole reliance for food must be the game to be killed. The powder was kept in leaden canisters, and these, when empty, were used for making balls for muskets and rifles. Three bushels of salt were collected for their use on the homeward journey.

What they needed now most of all was an assortment of small wares and trinkets with which to trade with the Indians among whom they must spend so many months before reaching civilization again. They had ample letters of credit from the Government at Washington, and if they had met with white traders on the seacoast, they could have bought anything that money would buy. They had spent nearly all their stock in coming across the continent. This is Captain Lewis's summary of the goods on hand just before leaving Fort Clatsop:--

"All the small merchandise we possess might be tied up in a couple of handkerchiefs. The rest of our stock in trade consists of six blue robes, one scarlet ditto, five robes which we made out of our large United States flag, a few old clothes trimmed with ribbons, and one artillerist's uniform coat and hat, which probably Captain Clark will never wear again. We have to depend entirely upon this meagre outfit for the purchase of such horses and provisions as it will be in our power to obtain-- a scant dependence, indeed, for such a journey as is before us."

One of their last acts was to draw up a full list of the members of the party, and, making several copies of it, to leave these among the friendly Indians with instructions to give a paper to the first white men who should arrive in the country. On the back of the paper was traced the track by which the explorers had come and that by which they expected to return. This is a copy of one of these important documents:--

"The object of this list is, that through the medium of some civilized person who may see the same, it may be made known to the informed world, that the party consisting of the persons whose names are hereunto annexed, and who were sent out by the government of the U'States in May, 1804, to explore the interior of the Continent of North America, did penetrate the same by way of the Missouri and Columbia Rivers, to the discharge of the latter into the Pacific Ocean, where they arrived on the 14th of November, 1805, and from whence they departed the 23d day of March, 1806, on their return to the United States by the same rout they had come out."

Curiously enough, one of these papers did finally reach the United States. During the summer of 1806, the brig "Lydia," Captain Hill, entered the Columbia for the purpose of trading with the natives. From one of these Captain Hill secured the paper, which he took to Canton, China, in January, 1807. Thence it was sent to a gentleman in Philadelphia, having travelled nearly all the way round the world.

Fort Clatsop, as they called the rude collection of huts in which they had burrowed all winter, with its rude furniture and shelters, was formally given to Comowool, the Clatsop chief who had been so kind to the party. Doubtless the crafty savage had had his eye on this establishment, knowing that it was to be abandoned in the spring.

The voyagers left Fort Clatsop about one o'clock in the day, and, after making sixteen miles up the river, camped for the night. Next day, they reached an Indian village where they purchased "some wappatoo and a dog for the invalids." They still had several men on the sick list in consequence of the hard fare of the winter. The weather was cold and wet, and wood for fuel was difficult to obtain. In a few days they found themselves among their old friends, the Skilloots, who had lately been at war with the Chinooks. There was no direct intercourse between the two nations as yet, but the Chinooks traded with the Clatsops and Wahkiacums, and these in turn traded with the Skilloots, and in this way the two hostile tribes exchanged the articles which they had for those which they desired. The journal has this to say about the game of an island on which the explorers tarried for a day or two, in order to dry their goods and mend their canoes:--

"This island, which has received from the Indians the appropriate name of Elalah [Elallah], or Deer Island, is surrounded on the water-side by an abundant growth of cottonwood, ash, and willow, while the interior consists chiefly of prairies interspersed with ponds. These afford refuge to great numbers of geese, ducks, large swan, sandhill cranes, a few canvas-backed ducks, and particularly the duckinmallard, the most abundant of all. There are also great numbers of snakes resembling our garter-snakes in appearance, and like them not poisonous. Our hunters brought in three deer, a goose, some ducks, an eagle, and a tiger-cat. Such is the extreme voracity of the vultures, that they had devoured in the space of a few hours four of the deer killed this morning; and one of our men declared that they had besides dragged a large buck about thirty yards, skinned it, and broken the backbone."

The vulture here referred to is better known as the California condor, a great bird of prey which is now so nearly extinct that few specimens are ever seen, and the eggs command a great price from those who make collections of such objects. A condor killed by one of the hunters of the Lewis and Clark expedition measured nine feet and six inches from tip to tip of its wings, three feet and ten inches from the point of the bill to the end of the tail, and six inches and a half from the back of the head to the tip of the beak. Very few of the condors of the Andes are much larger than this, though one measuring eleven feet from tip to tip has been reported.

While camped at Quicksand, or Sandy River, the party learned that food supplies up the Columbia were scarce. The journal says that the Indians met here were descending the river in search of food. It adds:--

"They told us, that they lived at the Great Rapids; but that the scarcity of provisions there had induced them to come down, in the hopes of finding subsistence in the more fertile valley. All the people living at the Rapids, as well as the nations above them, were in much distress for want of food, having consumed their winter store of dried fish, and not expecting the return of the salmon before the next full moon, which would be on the second of May: this information was not a little embarrassing. From the Falls to the Chopunnish nation, the plains afforded neither deer, elk, nor antelope for our subsistence. The horses were very poor at this season, and the dogs must be in the same condition, if their food, the dried fish, had failed. Still, it was obviously inexpedient for us to wait for the return of the salmon, since in that case we might not reach the Missouri before the ice would prevent our navigating it. We might, besides, hazard the loss of our horses, as the Chopunnish, with whom we had left them, would cross the mountains as early as possible, or about the beginning of May, and take our horses with them, or suffer them to disperse, in either of which cases the passage of the mountains will be almost impracticable. We therefore, after much deliberation, decided to remain where we were till we could collect meat enough to last us till we should reach the Chopunnish nation, and to obtain canoes from the natives as we ascended, either in exchange for our pirogues, or by purchasing them with skins and merchandise. These canoes, again, we might CONTINUES, CLICK HERE